In the city of slaughter analysis example pdf

To learn more, view our Privacy Policy. To browse Academia. The book serves as a tribute to Susan Haber, reflecting her explorations of purity in ancient Judaism, encompassing biblical, Second Temple, and New Testament texts. It includes essays that span from the Hebrew Bible to contemporary discussions, addressing purity concerns, identity, and the interplay between sanctification and shame, particularly through Bialik's poem In the City of Slaughter in the context of historical traumatic events.

It emphasizes the ongoing relevance of these themes in understanding Jewish and Christian relations. The meat of this revised Penn State dissertation is the middle chapter, which presents archaeological findings from Tel Dan, previously largely unpublished.

Bialik's poem "In the City of

Greer has served on the zooarchaeological field staff there since On the basis of seven Iron Age II deposits of bone and pottery near the "high place," the book discusses cultic feasting at Dan during the reigns of Jeroboam, the Omrides, and the Nimshides. As the author notes, the discovery of sacrificial and feasting activities at a major Yahwistic shrine would be significant since many of the other major cultic sites from the period are inaccessible or have not been discovered.

Greer admits that there is not sufficient evidence to be sure that the feasting observed was part of a Yahwistic cult, but he argues that the archaeological findings "exhibit a high degree of correspondence with those of Yahwistic cult feasts described in the priestly materials in the Hebrew Bible. Yahwistic names stamped on jar handles from the period add some support here.

When the book attempts to describe the cultic milieu thickly, including socioreligious changes over time, one wishes for a larger data set, but the book will be of interest to any scholar of Israelite religion. Traditionally in Old Testament redactional criticism, a distinction is made between the first half of Leviticus usually Lv and the second half Lv In historical-critical jargon, the first half is usually regarded as part of the Priestly texts P and the second is called H by some, after the Holiness Code.

Some have argued that Leviticus is mostly concerned with what we would call rituals, whereas the second half or H is concerned with 'ethics', amongst other things. The article attempted to explore the relation between rituals and ethics by first asking what Old Testament critics seem to mean when they use terms such as 'ritual' and 'ethics'. The article then critically engaged with two different hypotheses which attempt to explain the ethical turn in the Book of Leviticus.